Thursday, October 10, 2024




 Nick Harris

10/10/2024

A Century of Cinema Revisited

            According to Philip Lopate’s Notes on Sontag, Susan Sontag’s most successful work was possibly her early writings on film. She challenges film viewers and critics alike with the heralding of the French New Wave of the 1950s and 60s, the campiness of slapstick, and an inherent sense of feminine ownership. Her later essay (1995) “A Century of Cinema” encapsulates her views by centering on a few important films to her theory of what film could be to contemporary culture. These films include, though not in a major fashion, Antonioni’s L’Avventura from 1960 which I have commented on in my early blogs in this venue. I am always quick to point out the influence of Sontag to my thinking in terms of ethics applied to art, whatever the medium. This was especially true in my comments on L’Avventura, wherein I spoke of image as symbol creating a visceral reaction from the viewer. These blood-churning reactions to images as they reflected on large screens in dark halls enhanced Sontag’s view of film criticism, making her aesthetic one both of popular shouts and whistles and of critical mind-bending philosophies.

Sontag writes seriously of cinema and its loss of meaning to contemporary movie-goers.  She attacks the concept that cinema-as-art and cinema-as-entertainment should be separate considerations as they are in the contemporary world (“A Century of Cinema” 1090). What she terms “Cinephilia,” or love of film as artistic beauty, is not a part of most contemporary movie-going experience because movie viewers of today do not agree with the basic tenet of film-as-beauty.  “For by the very range and eclecticism of its passions, cinephilia cannot help but sponsor the idea of the film as, first of all, a poetic object”  (1096).  Sontag is seriously investigating the meaning of film viewing; if the “movie viewers of today” were to do the same thing, Sontag’s position most likely would be their reluctance to go any further than film as metaphor or catch-phrases such as “This film stands for freedom.”

The irony of her attitude is that Sontag is a herald of postmodernism.  The film movements she mentions prominently in her essay include those of the mid 1950s wherein the  financial accreditations of Hollywood were aschewed by a new wave of Italian and French diretors. The social films of Italians such as Bertolucci and Rossellini and the French New Wave films of Godard and Trufaut and, an especial favorite of Sontag’s, Brossard. These were stark black-and-white films made on small budgets using crude plots, often from dime novels, to show a reality that Hollywood had been running away from for decades and which was running the studio system of Hollywood into oblivion (see “A Century of Cinema” 1094). But Sontag saw these films as heralds of an era. It was the 1950s European experiments with surreal narrative and complex realism that created an atmosphere wherein “going to movies, thinking about movies, talking about movies became a passion of university students and other young people” (1094). Experimental forms with narrative were a herald of modernism, but in these films, that modernism began to take on a new perspective, one which turned against the commonplace Hollywood cinema and its obsession with “greatness” and more toward the gritty yet surreal lives of everyday people caught in harsh situations that defied the faux-worlds of Hollywood.

Her seminal work “Against Interpretation” argues that traditional modernist views miss the point of artistry by concentrating on obscure concepts of content and not celebrating visceral reactions to form (3-4).  Even in this early work Sontag relies heavily on cinema.  Making her point in respect to the filmmaker Alain Resnais, she says, “But the temptation to interpret Marienbad (Last Year at Merienbad, 1963) should be revisited.  What matters in Marienbad is the pure, untranslatable, sensuous immediacy of some of its images, and its rigorous if narrow solutions to certain problems of cinematic form” (9).  Hers is a serious postmodernist viewpoint.

            In her 1963 innocence, Sontag became not so much an attacker of modernism as a foreteller of postmodernism (MacFarquar par. 6). Later in the Sixties she would interpret the films of Godard with phrases like “rapid turnover of styles and forms”, “daring efforts at hybridization”, “insouciant mixtures of tonalities, themes and narrative methods” (Sontag, 1968 236).  With these words Sontag could have been defining her own brand of postmodernism.  In “A Century of Cinema” she explores the history of film and film’s beauty by such a mixture of tonality, theme and narrative, and thus confirms the characteristic postmodernism of her writings.

            Sontag’s viewpoint of the moviegoer, therefore, is not one of condescension, as her attitude might suggest, but rather a call to action of the power of the viewer.  In “A Century of Cinema,” the reader discovers a message on film aesthetic that speaks to the casual viewer.  True art is not dependent on any relationship with a cheesy metaphor but comes about through an independent process based on the comfort of one’s own attitudes. 

            Critics such as Larissa McFarquar describe Sontag as peculiarly ambivalent, loving pop culture, but for loftier philosophical reasons (MacFarquar par 4).  Even in “A Century of Cinema” she presents a quick overview of a popular idiom but does so by calling forth its most esoteric elements, foreign to the pop culture of many contemporaries, including her readers. But she seriously investigates the love of film and defining a film aesthetic that reflects a societal aesthetic.  Her postmodernism encompasses the range of pop culture and complex aesthetic philosophy. Film is a pop phenomenon and a serious means toward poetic statement, and this is not, as McFarquar would have it, a negative criticism.

 

References.

Lopate, Phillip. Notes on Sontag. Princeton University Press, 2009.

MacFarquar, Larissa. “Premature Postmodern” Nation Oct. 16, 1995 261:12 432-36.  review of   Liam Kennedy Susan Sontag: Mind as Passion.  retrieved on 12/03/07              http://galenet.galegroup.com.proxy.tui.edu/servlet/GLD/hits?r=d&origSearch=true&o=D            ataType&n=10&l=d&c=2&locID=vol_m761j&secondary=false&u=CA&u=CLC&u=DL            B&t=KW&s=1&NA=Sontag&TX=postmodernism  

McGowan, Jack. “Postmodernism” in Johns Hopkins Guide to Literary Theory and Criticism       Baltimore:  Johns Hopkins Press 1994. 

Sontag, Susan.  “Against Interpretation” in Against Interpretation & Other Essays NY: Farrarr,    Strauss & Giroux 1963 3-14.

                        “A Century of Cinema” in Norton Reader Peterson and Brereton, eds. 11th edition             NY: Norton 2004 1090-1096 (Originally written for the German newspaper Frankfurter           Rundschau in 1995.)    

                         

 

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